A Rosicrucian Utopia in Eighteenth-Century Russia: The - download pdf or read online

By Raffaella Faggionato

ISBN-10: 1402034865

ISBN-13: 9781402034862

ISBN-10: 1402034873

ISBN-13: 9781402034879

The writer undertakes an research into the background of Russian Freemasonry that has now not been tried formerly. Her premise is that the Russian Enlightenment indicates odd positive factors, which forestall the appliance of the interpretative framework prevalent for the historical past of western inspiration. the writer offers with the improvement of early Russian masonry, the formation of the Novikov circle in Moscow, the ‘programme’ of Rosicrucianism and the nature of its Russian version and, eventually, the conflict among the Rosicrucians and the country. the writer concludes that the defenders of the Ancien Régime weren't unsuitable. actually the democratic behaviour, the serious angle, the perform of participation, the liberty of suggestion, the tolerance for the range, the quest for an instantaneous conversation with the divinity, briefly the entire attitudes and behaviours first practiced contained in the eighteenth century Rosicrucian inns constituted a cultural adventure which unfold in the course of the complete society. Novikov’s imprisonment in 1792 and the struggle opposed to the Rosicrucian literature have been makes an attempt to thwart a tradition, in keeping with the independence of inspiration that was once taking root contained in the very institution, representing a threat to its stability.

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Additional resources for A Rosicrucian Utopia in Eighteenth-Century Russia: The Masonic Circle of N.I. Novikov

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I remarked earlier that postmodernist angels appear earlier in fine art and sophisticated literature than they do in popular culture. From this one might assume that the angels of popular culture were an example of “trickle-down” cultural dissemination: that popular culture had taken its cue from high culture, and that the angels of the TV series Touched by an Angel and the Victoria’s Secret marketing campaign ultimately derived from those of Pynchon, Merrill, Kushner and the others. While there have certainly been instances of such trickle-down dissemination of angel imagery, these are fewer than one might have expected.

The Marxist matter of intersubjectivity is not, for instance, the commodities that grace exchange but what Marx calls the “ghostly objectivity” of that logic. He thus speaks of “congealed labor time” and “congealed quantities of homogenous human labor” (Capital, Part I). ” This is intersubjective matter. Specter So then, to ghosts. One of the first English versions of the Communist Manifesto began “A frightful hobgoblin stalks Europe” and, while the French might have us believe today that ghoul is Mickey Mouse both fears rest on a similar fetish of the spirit.

He is primarily interested in planes of materialism and those that understand the logic of economy and what changes it. As Etienne Balibar reminds us, there is no philosophy of Marx but is he at least dependable in his rendering of matter for materialism? He will use phrases like the “objective nature of circumstances” and “social being” to signify the thickening of matter in his critique and certain laws and theses are invoked to crystallize the issue. Whether or not these remain dependable is something Minerva might know but for intersubjectivity a somewhat surprising implication results.

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A Rosicrucian Utopia in Eighteenth-Century Russia: The Masonic Circle of N.I. Novikov by Raffaella Faggionato

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